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christianity in view christianity q and a denominational comparison catholicism orthodoxy protestantism survey comments introduction to roman catholicism examining the catholic faith search for: search skip to content introduction the papacy the church the saints the sacraments morality last things catholic q and a quiz photo gallery conclusion friday 12th october 2018 home introduction introduction you are here: » christianity in view » introduction to roman catholicism » home page page navigation: catholic statistics | downloads | comparing catholicism, orthodoxy & protestantism | the church & ecumenism | christian traditions “if thou bear the cross cheerfully, it will bear thee.” – thomas a’ kempis. the saviour : christ he humbled himself, becoming obedient unto death, even to the death of the cross. (philippians 2:8) the mass he that eateth my flesh, and drinketh my blood, abideth in me, and i in him. (john 6:57) the blessed virgin mary because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. (luke 1:48) the vatican "and i say to thee: that thou art peter; and upon this rock i will build my church, and the gates of hell shall not prevail against it." (matthew 16:18) the rosary and the angel being come in, said unto her: hail, full of grace, the lord is with thee: blessed art thou among women. (luke 1:28) a personal word a warm welcome to this web site, part of the christianity in view series of websites, which examine the christian faith. this web site focuses on the essential beliefs and practices of the roman catholic church*, the largest tradition within christendom. the word ‘catholic’ comes from the greek phrase καθολου (kath’holou ), meaning ‘concerning the whole’. the word ‘catholic’ can also be understood in english to mean ‘universal’. * officially called the ‘catholic church’. vote for your favourite catholic. complete a survey designed for roman catholic christians. sources this web site makes reference to official documents such as papal encyclicals and the catechism of the catholic church (ccc), which is the official guide to the church’s faith and practices. scripture references are from the douay-rheims bible (drb) . this is a translation into english of the vulgate , the official catholic version of the bible, which was written in latin. the vulgate was translated directly from the original greek text by st. jerome (c. 340-420). other versions in modern day use include the new jerusalem bible, new american bible (nab) and the popular revised standard version (catholic edition). let us remind ourselves of the words of christ regarding unity: “that they all may be one, as thou, father, in me, and i in thee; that they also may be one in us: that the world may believe that thou hast sent me. and the glory which thou hast given me, i have given to them: that, they may be one, as we also are one.” john 17:21-12 (drb) catholic statistics according to the catholic research agency, cara ( center for applied research in the apostolate ), in 2014 (the last year for which statistics are available), the roman catholic church had, worldwide: 414,313 priests (of which 279,561 are diocesan priests and 134,752 are religious priests) 221,740 parishes 42,104 permanent deacons 55,314 religious brothers and 705,529 religious sisters 1,229 million adherents making up 17% of the world population. additional statistics the catholic population of england and wales. the catholic population of europe. statistics from the pontifical yearbook for 2016. world catholic population: 1970 to 2014 source: cara . us catholic priests and permanent deacons - 1965 to 2015 source: cara . top 10 catholic populations worldwide - 2010 source: pew forum report on global christianity. key findings from 1970 to 2014, the roman catholic population worldwide grew from 653.6 million to 1,229 million, roughly matching the overall population growth during this period. from 1965 to 2014, it grew from 45.6 million to 66.6 million in the usa (according to the official catholic directory for parish connected catholics) the us total of 17,464 for permanent deacons in 2014 was 41.5% of the worldwide total of 42,104. in 2014, 24% of catholics surveyed in the us attended mass every week, an increase of 2% since 2000, but a fall of 31% since 1965. downloads also available on this website are a number of resources in pdf format giving a summary of catholic teaching and practice: abortion catholic prayers i catholic prayers ii human sexuality missale romanum (1920) the divine mercy chaplet the order of the mass (in english) the rosary the seven sacraments pieta, by michelangelo (1475-1564), st. peter’s basilica, rome. the virgin mary mourns the death of christ. comparing catholic, orthodox and protestant beliefs a detailed article on the differences between the catholic and orthodox churches is given by the orthodox church in america (oca) . of particular interest to many is the comparison of the catholic faith in comparison to protestantism , which has five foundational principles known as solae (latin: ‘alone’). 1. sola gratia (grace alone) protestant view salvation is the free gift of god to man. it is obtained by god’s grace alone and not through any merit on the part of the christian. grace = g od’s r iches a t c hrist’s e xpense. “for by grace you are saved through faith: and that not of yourselves, for it is the gift of god. not of works, that no man may glory.” ephesians 2:8-9 (drb). catholic view in catholic doctrine, salvation is obtained by god’s grace through faith; faith which is active, not passive. salvation is through the grace of god which is “infused” into us. this grace is freely given, but men and women are responsible for co-operating with it. primarily, this is done through participation in the sacraments , which are seen as channels of grace. this grace of salvation (known as sanctifying grace ) can be lost through committing mortal sin , but regained through the sacrament of reconciliation or penance, which involves confession, repentance and forgiveness. “not every one that saith to me, lord, lord, shall enter into the kingdom of heaven: but he that doth the will of my father who is in heaven, he shall enter into the kingdom of heaven.” matthew 7:21 (drb). “the grace of christ is the gratuitous gift that god makes to us of his own life, infused by the holy spirit into our soul to heal it of sin and to sanctify it. it is the sanctifying or deifying grace received in baptism. it is in us the source of the work of sanctification: therefore if any one is in christ, he is a new creation; the old has passed away, behold, the new has come. all this is from god, who through christ reconciled us to himself.” paragraph 1999, ccc. 2. sola fide (faith alone) protestant view we are judged righteous in the sight of god purely on the basis of our faith. the atoning sacrifice of christ leads to righteousness being imputed to us as sinners through a legal declaration by god. this is often stated as justification by faith alone . there is a clear distinction between justification and sanctification , the latter being the growth in holiness arising from the work of the holy spirit in the christian. faith = f orsaking a ll i t rust h im. “but that in the law no man is justified with god, it is manifest: because the just man liveth by faith.” galatians 3:11 (drb). catholic view as with grace, the catholic view is that good works accompanied by our faith, form the basis for our justification. “for even as the body without the spirit is dead: so also faith without works is dead.” james 2:26 (drb). justification is a process in which we grow in grace and perform good works acceptable to god, rather than a once only event . thus in catholicism, justification includes not only god’s action in declaring us righteous, but also the process of making us so. therefore sanctification is part of justification: “like conversion

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